Dear sisters and brothers in Christ,
Sunday of the Word of God will be observed for the first time this year.
It is a felicitous initiative of Pope Francis. He has designated the Third Sunday in Ordinary Time as a moment to consider especially the word of God, its importance for the life and mission of the Church as a community of disciples of Christ and for each and every one of us.
We ought never forget that the Holy Spirit has spoken through the prophets and Jesus is the Word made flesh.
Sacred Scripture is a love story. It is also the word God speaks to each and every one of us. It is dynamic and dynamizing. We must know it not only at the intellectual level, it must become alive in us.
In his Apostolic Exhortation on Sacred Scripture in the life and mission of the Church, pope Benedict XVI pointed out: “The word of God sheds light on human existence and stirs our conscience to take a deeper look at our lives, inasmuch as all human history stands under God’s judgment: “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations”. Nowadays we tend to halt in a superficial way before the importance of the passing moment, as if it had nothing to do with the future. The Gospel, on the other hand, reminds us that every moment of our life is important and must be lived intensely, in the knowledge that everyone will have to give an account of his or her life. In the twenty-fifth chapter of the Gospel of Matthew, the Son of Man considers whatever we do or do not do to “the least of his brethren” as done or not done to himself: “I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me”. The word of God itself emphasizes the need for our engagement in the world and our responsibility before Christ, the Lord of history. As we proclaim the Gospel, let us encourage one another to do good and to commit ourselves to justice, reconciliation and peace.
God’s word inspires men and women to build relationships based on rectitude and justice, and testifies to the great value in God’s eyes of every effort to create a more just and more livable world. The word of God itself unambiguously denounces injustices and promotes solidarity and equality. In the light of the Lord’s words, let us discern the “signs of the times” present in history, and not flee from a commitment to those who suffer and the victims of forms of selfishness.
The Synod recalled that a commitment to justice and to changing our world is an essential element of evangelization. In the words of Pope Paul VI, we must “reach and as it were overturn with the force of the Gospel the standards of judgement, the interests, the thought-patterns, the sources of inspiration and life-styles of humanity that are in contrast with the word of God and with his plan for salvation”…
I would like also to call the attention of everyone to the importance of defending and promoting the human rights of every person, based on the natural law written on the human heart, which, as such, are “universal, inviolable and inalienable”. The Church expresses the hope that by the recognition of these rights human dignity will be more effectively acknowledged and universally promoted, inasmuch as it is a distinctive mark imprinted by the Creator on his creatures, taken up and redeemed by Jesus Christ through his incarnation, death and resurrection. The spread of the word of God cannot fail to strengthen the recognition of, and respect for, the human rights of every person…
In the present context it is more necessary than ever to rediscover the word of God as a source of reconciliation and peace, since in that word God is reconciling to himself all things: Christ “is our peace”, the one who breaks down the walls of division… religion can never justify intolerance or war. We cannot kill in God’s name! Each religion must encourage the right use of reason and promote ethical values that consolidate civil coexistence.
In fidelity to the work of reconciliation accomplished by God in Jesus Christ crucified and risen, Catholics and men and women of goodwill must commit themselves to being an example of reconciliation for the building of a just and peaceful society. We should never forget that “where human words become powerless because the tragic clash of violence and arms prevails, the prophetic power of God’s word does not waver, reminding us that peace is possible and that we ourselves must be instruments of reconciliation and peace”.
Commitment to justice, reconciliation and peace finds its ultimate foundation and fulfilment in the love revealed to us in Christ… Listening with docility to the word of God in the Church awakens “charity and justice towards all, especially towards the poor”. We should never forget that “love – caritas – will always prove necessary, even in the most just society … whoever wants to eliminate love is preparing to eliminate man as such”. I therefore encourage the faithful to meditate often on the Apostle Paul’s hymn to charity and to draw inspiration from it: “Love is patient and kind; love is not jealous or boastful; it is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrong but delights in the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never ends”.
Fr. Roberto M. Cid